THE SCRIPTURES We believe that the Bible, with its 66 books, is inerrant, is infallible and is the very Word of God. It's the Canon, the whole Revelation of God. The Bible is verbally and plenarily inspired as originally given and it is divinely preserved in the Hebrew Masoretic Text and the Greek Received Text. The Bible is our sole authority and sufficient in all matters of faith and practice. Scripture alone! We believe that this teaches us to be fundamentalists and a dispensationalist. 2 Samuel 23:2; Psalm 12:6-7; Proverbs 30:5-6; Matthew 5:18; 24:35; John 17:17; Acts 1:16; 3:21; 1 Corinthians 2:7-16; 2 Timothy 3:15- 17; 2 Peter 1:19-21; Revelation 22:18-19 THE GODHEAD We believe that there is only one God, but that God is revealed as three distinct Persons: Father, Son, and Holy Spirit. This is the traditional doctrine of the Trinity. A.THE FATHER We believe that there is only one God, but that God is revealed as three distinct Persons: Father, Son, and Holy Spirit. This is the traditional doctrine of the Trinity. We believe that the Scriptures testify that God the father is a spirit whose nature is light, love, and holiness; He is infinite, eternal, all wise, all powerful, all knowing and all present. We rejoice that he mercifully cares for people's affairs, that he hears and answers prayers, and that he saves from sin and death all who come to him through Jesus Christ. Genesis 1:1; 17:1; Exodus 6:3; Deuteronomy 4:35; Psalm 90:2; 139:7-10; Isaiah 40:28; John 4:24; 1 John 1:5; Exodus 3:14; Psalm 115:3; Luke 1:37; Psalm 139:1-16: 145:17; 1 Peter 1:16; Malachi 3:6; John 3:16; Psalm 103:8; John 4:24; 5:26; 1 Thessalonians 1:19; Deuteronomy 6:4; Genesis 1:26; Matthew 3:16-17; 28:19-20; John 14:16; 1 Corinthians 12:4-6; 2 Corinthians 13:14; 1 John 5:7; 1 John 3:16 B.THE LORD JESUS CHRIST The second Person of the triune God is the Son, whose name is the Lord Jesus Christ. He existed eternally with the Father. At His incarnation, without change in His deity, the eternal Son of God became a man through the miracle of the virgin birth. Jesus Christ is fully God and fully man. He lived a sinless life, performed miracles to prove that He was the Messiah, died a substitutionary death for all men, was buried, and arose from the grave bodily the third day . Thereafter He ascended into Heaven and is presently fulfilling His intercessory and mediatorial ministry. He has promised to return to Rapture the church age saints prior to the Tribulation and to return to the earth to establish His millennial reign at the end of the Tribulation. Isaiah 53:4-5; Matthew 18:11; 20:28; John 1:1,14; 3:16; 8:58; Romans 3:25-26; 1 Corinthians 15:3; 2 Corinthians 5:14-21; Philippians 2:6-11; Hebrews 2:9-15; 1 Peter 1:19 C.THE HOLY SPIRIT The Holy Spirit is the third Person of the Godhead (Matt. 28:20; 1 Jn. 5:7). He is eternal (Heb. 9:14). He was active in creation (Gen. 1:2). He fashions men and imparts life to them (Job 33:4). He anointed and empowered Israel’s judges, kings, and prophets (Jud. 3:10; 6:34; 11:29; 1 Sam. 16:13). He inspired the Scriptures, imparting the words of God to holy men of old (Jn. 14:26; 1 Cor. 2:11-13; 1 Pet. 1:10-12; 2 Pet. 1:19-21). He convicts the world of sin and draws all men to Christ (Gen. 6:3; Jn. 16:7-11). He came upon the church age saints at Pentecost to empower them for world evangelism (Acts 1:8). He regenerates those who believe (Jn. 3:5-8) and seals them unto the resurrection (Eph. 1:13-14). He indwells all who are born again, sanctifies them (1 Pet. 1:2), equips and empowers them for service (Acts 1:8; 1 Cor. 12), and illuminates their understanding of the truth. He calls and sends missionaries (Acts 13:1-4). THE CREATION We believe in the Genesis creation account and that it is to be understood literally and not figuratively; that the world was created in six 24-hour days; that man was created directly in God's image and did not evolve from a lower form of life; that all animal and plant life was directly created and subject to God's law that it must produce only "after its kind.” Genesis 1; Nehemiah 9:6; Job 38:4-41; Ps. 104:24-30; Jn. 1:1-3; Acts 14:15; 17:24-26; Rom. 1:18-21; Col. 1:15-17; Hebrews 1:1-3; 11:3 THE FALL OF MAN We believe that man became sinful and subject to the power of the devil through disobedience to the revealed will of God. When Adam and Eve sinned, their hearts fell and were corrupted by sin, and this corrupt nature was transmitted to all mankind, so that man is not only a sinner by nature and behavior, but is guilty and condemned before God, and has no possibility of recovery or redemption in him. Genesis 2:16-17; 3:1-24; Psalm 51:5; Ecclesiastes 7:29; Isaiah 53:6; Jeremiah 17:9; Mark 7:20-23; Romans 3:9-20; 5:12; Ephesians 2:1-3 SALVATION (THE GOSPEL) Salvation is by the grace of God alone, meaning it is a free gift that cannot be earned or secured, in whole or in part, by any virtue or deed of man, or by any religious duty or sacrament. The gift of God's grace was purchased by Jesus Christ alone through His blood and death on Calvary. The sinner receives God's salvation through repentance toward God and faith in the Lord Jesus Christ. Although salvation is by God's grace alone through faith, it results in a changed life; salvation is not by works, but by grace. Faith unto salvation comes by hearing God's Word. People must hear the gospel to be saved. Grace alone! 1 Corinthians 15:1-4. John 1:11-13; 3:16-18, 36; 5:24; 14:6; Acts 4:12; 15:11; 20:21; Romans 10:9-10,13, 17; Ephesians 1:7; 1:12-14; 2:8-10; Titus 3:3-8; Hebrews 1:3; 1 Peter 1:18-19; 1 John 4:10 THE BENEFITS OF SALVATION: We believe that all who put their trust in Jesus Christ are justified (declared righteous by God because of Christ); their sins are pardoned; they are regenerated (born again) and are given spiritual life by the Holy Spirit; they are eternally secure because they are kept by God. Isaiah 53:11-12; John 10:27-30; Acts 10:43; 13:39; 15:11; Romans 3:21-25; 5:1-2, 9; 2 Corinthians 5:21; Titus 3:7; 1 Peter 1:2-5; 1 John 5:10-13 SANCTIFICATION We believe that sanctification is presented in three phases in Scripture, past, present, and future: that the believer has been sanctified in Christ; that he is being progressively sanctified through the working of the indwelling Spirit, and that he will be completely sanctified at resurrection; that there is no complete eradication of the old nature in progressive sanctification during this present life; that speaking in tongues was not a sign of either regeneration or sanctification; that the New Testament gift of tongues is not in existence today, but ceased with the completion of the Scriptures. John 17:17; Romans 1:17; 6:1-18; 1 Corinthians 1:30; 6:11; 1 Corinthians 13:8-13; 14:20-22; Ephesians 4:15; 5:26-27; Philippians 1:9-11; 1 Thessalonians 4:3-7; Hebrews 10:10; 1 Pet. 1:15-16 THE SPIRIT WORLD Prior to the creation of man, God made a great host of creatures known as angels (Col. 1:16). They are called “sons of God” in (Job 38:4-7): (Genesis 6:4) and were witnesses of the creation of the earth. Angels are spirit beings (Ps. 104:4). They do not marry (Mat. 22:30). One of these, perhaps the very highest, was Lucifer. Becoming proud he determined to be like God and led a rebellion of angels against God (Isa. 14:12-17; Ezek. 28:11-19). Since then Lucifer is called Satan or the devil and those angels that followed him are devils or demons (Mat. 25:41; Rev. 12:9). Some of the rebellious angels are in hell (2 Pet. 2:4; Jude 6), while others are free and are assisting the devil (Mat. 9:34). The angels that did not join the rebellion are called “the elect angels” (1 Tim. 5:21) and “holy angels” (Rev. 14:10). They are innumerable (Heb. 12:22). They minister to the saved (Heb. 1:14). Satan is called “the prince of the power of the air” (Eph. 2:2) and “the god of this world” (2 Cor. 4:4). Satan has opposed the work of God since creation of man and is the power behind the “rulers of the darkness of this world” (Eph. 6:12). He is the power behind idolatry (Deut. 32:17; 1 Cor. 10:20; Rev. 9:20). Satan is currently opposing the progress of the Gospel (2 Cor. 11:14-15; 1 Tim. 4:1). The devil was defeated at the cross of Christ (Heb. 2:14). He is not greater than or equal to God (Job 1; 1 Jn. 4:4). He can be resisted (Jam. 4:7) and overcome (1 Jn. 2:13; Rev. 12:11). He will be cast into the bottomless pit at the return of Christ (Rev. 20:1-3), will be released briefly after the millennial kingdom, and will be cast into the lake of fire to be punished for ever and ever (Rev. 20:7-10). THE CHURCH We believe that the church on earth is a congregation of baptized believers bound together by a common New Testament faith and fellowship in the Gospel of Jesus Christ. The church was established and built by Jesus Christ (Mat. 16:18). The church is the pillar and ground of the truth (1 Tim. 3:15). Each church is autonomous (self-governing, self-disciplining, self-supporting, self-propagating) and stands on its own feet under its one Head Jesus Christ, which is what we see in Acts and the Epistles. Its officers are pastors (also called elders and bishops) and deacons (1 Tim. 3). Its two ordinances are baptism and the Lord’s Supper, which are performed as memorials of Christ’s death and resurrection (Acts 2:41-42; 1 Cor. 11:23-24). Baptism is for believers only and is by immersion, pouring or sprinkling. It is not for salvation and is not a part of salvation but follows after salvation as a public testimony thereof and as a picture of the Regeneration of the believer, namely death, burial and resurrection with Christ. (Acts 8:36-39; 16:30-33; 18:8). Baptism is not the gospel but is a picture of the gospel. (1 Cor. 1:17; 15:1-4). The church should fully fulfill its mission, namely the work of world evangelization and discipleship. (Mat. 28:18-20; Acts 1:8; 13:1-4). CIVIL GOVERNMENT AND RELIGIOUS LIBERTY We believe that civil government is of divine appointment for the interests and good order of human society; that magistrates are to be prayed for (1 Tim. 2:1-4), conscientiously honored and obeyed (Mat. 22:21; Rom. 13:1-7; Titus 3:1; 1 Pet. 2:13-14), except only in the things opposed to the will of God (Acts 4:18-20; 5:29); that church and state should be separate, as we see in Scripture; the state owing the church protection and full freedom, no ecclesiastical group or denomination being preferred above another. A free church in a free state is the Christian ideal. SEPARATION FROM HERESY AND APOSTASY We believe that the Bible requires separation from all forms of heresy and ecclesiastical apostasy (Rom. 16:17; 2 Cor. 6:14-18; 1 Thess. 3:6; 1 Tim. 6:3-5; 2 Tim. 3:5; Titus 3:10-11; 2 John 10-11; Rev. 18:4). We are commanded to try them, mark them, rebuke them, have no fellowship with them, withdraw ourselves, receive them not, have no company with them, reject them, and separate ourselves from them. The Bible teaches that the course of the church age is characterized by increasing apostasy (2 Timothy 3:1 - 4:6). We are oath to have sound doctrine (1 Tim1) in our church and be spiritual educated and trained to do the work for the Lord properly. SEPARATION FROM THE WORLD We believe that separation from sin is called for throughout the Old and New Testaments, and that the Scriptures indicate that in the last days apostasy and worldliness will increase (2 Corinthians 6:14–7:1; 2 Timothy 3:1–5). We believe that, out of deep gratitude for the undeserved grace of God granted to us, and out deep love to him, and it is a Matter of heart but that will become visible on how we live, and because our glorious God is so worthy of our total consecration, all the saved should live in such a manner as to demonstrate our adoring love to God, bringing no reproach upon our Lord and Savior. (Romans 12:1–2, 1 Corinthians 5:9–13; 2 Corinthians 6:14–7:1; 1 John 2:15–17; 2 John 9–11). We believe that believers should be separated unto our Lord Jesus Christ (2 Thessalonians 1:11–12; Hebrews 12:1–2) and affirm that the Christian life is a life of obedient righteousness that reflects the teaching of the Scriptures, and a continual pursuit of holiness (Romans 12:1–2; 2 Corinthians 7:1; Hebrews 12:14; Titus 2:11–14; 1 John 3:1–10). THE MARRIAGE RELATIONSHIP We believe that God as the creator of marriage has the only right to define what marriage is. We believe that God has defined marriage as a lifetime covenant between one man and one woman to fulfill the purpose of procreation according to God’s command to be fruitful and to multiply. This covenant can only be dissolved by the death of one in the marriage. We believe that divorce is not God’s perfect will for a marriage and will result in many adverse consequences to a peaceful life and a loss of reward at Christ’s judgment seat. We believe that God has commanded that no intimate sexual activity should be engaged outside of marriage between a man and a woman. We believe that any form of homosexuality, Lesbianism, bisexuality, incest, fornication, adultery, and pornography are sinful perversions of God's gift of sex. (Gen. 2:24,19:5, 19:13, 26:8-9; Lev. 18:1-30; Rom. 1:26-29, 7:1-3; I Cor. 5:1, 6:9; I Thess. 4:1-8; Heb.13:4) SANCTITY OF LIFE We believe that human life begins at conception and that the unborn child is a living human being. Abortion constitutes the unjustified, unexcused taking of unborn human life. Abortion is murder. We reject any teaching that abortions of pregnancies for any reason is acceptable. We believe that God disapproves euthanasia, as it is taking the life of a human being. God is the giver and the taker of life.Our bodies are given to us by God and are to be used to bring honor and glory to Him. (Exodus 20:13; Genesis 9:6; Ecclesiastes 7:17; Psalms 51:5; 139:14-16; Isaiah 44:24, Luke 1:44; Job 33:4; Revelation 4:11) FUTURE EVENTS We believe the Scriptures teach that at death the spirit of the believer passes instantly into the presence of Christ and dwells there in conscious joy until the resurrection of the body when Christ comes for His own (Mk. 9:4; 2 Cor. 5:8; Phil. 1:23; 2 Tim. 4:6; Rev. 6:9-11). At death, the spirit of the unbeliever descends immediately into Hell to await the resurrection of the wicked into judgment; there the conscious soul is tormented in fire (Mk. 9:43-49; Lk. 16:22-31). The blessed hope of the believer is the personal, pre-tribulational, pre-millennial appearance of Christ to rapture the church age saints away before the Tribulation (1 Cor. 15:51-57; 1 Thess. 1:9-10; 4:13-18; 5:1-9; Titus 2:13). This coming of Christ is imminent (Mat. 24:42-44; 25:13; 1 Thess. 5:2-4). God’s righteous judgments will then be poured out on an unbelieving world during the Tribulation (Dan. 12:1; Joel 2:2; Mat. 24:21; Rev. 6-18). This is the seventieth week of Daniel -- Dan. 9:24-27). The climax of this fearful era will be the physical return of Jesus Christ to the earth in great glory to establish the Davidic Kingdom (Mat. 16:27; 24:30-31; 26:64; Rev. 1:7; 2 Thess. 1:7; Rev. 19:11-21; 20:1-4). Israel will be saved and restored completely to their land and kingdom (Isaiah 2:2-5; 60; 66:20-24; Joel 3:1-2; 18-21; Zech. 14; Rom. 11:25-29). Satan will be bound, and the curse will be lifted from the physical creation (Isaiah 11:6-9; Rev. 20:1-4). Following the Millennium, Satan will be loosed from the bottomless pit, will lead one last unsuccessful rebellion, and will be cast into the lake of fire to be tormented forever and ever (Rev. 20:7-10). This will be followed by the Great White Throne judgment of the unsaved dead for eternal Hell (Rev. 20:11-15) and the establishment of the New Heavens and the New Earth (Rev. 21-22; 2 Pet. 3:10-13). We believe in the eternal existence of man, who will spend eternity either in heaven or in eternal, literal fire burning hell. WHAT WE ARE We are an Independent, fundamental, Bible believing, eternal brimstone fire Hell, Devil hating, God loving, Holy living, Scripture alone, Christ alone, Faith alone, Grace alone, Glory of God alone, Pre-tribulation, Pre-millennial, Creationist, Cessationist, Dispensationalist and eternal preserved BELIEVER.